Tag Archive for Truth

Heresy: In the gno

gnosticismGnosticism was one of the earliest Christian heresies. And while this post is not about the specifics of gnostic belief, it is important to know this: Gnosticism created two classes of Christian–the mature enlightened Christians who had special knowledge of God and everyone else. Now I am no expert on history, but I do know that the seeds of such divisive theology are still in our hearts today. In my context, I see it working in two primary strains:

Charismatic Gnosticism

I was ambushed by a prayer group the other day in the library; they phalanxed me while I was working on a term paper. Confession: I was incredibly uncomfortable. And I would not call into question their motives, don’t hear me saying that, but this is how they approached me, they said,

God just really put it on our hearts that you have something you need prayed over. You can say whatever it is to us. We just really had this sense that you were weighed down.

Now, my day could literally not have been going better up to this point, but what do you say to that? “Maybe you’ve got the wrong guy…?” They already “know.” This isn’t the first time this has happened to me either. Nor is it the strangest. In another instance (and this actually happened to a friend) one of the girls was spasmodically twitching throughout the encounter and said not to worry, it was just the Holy Spirit.bennyhinninindia

Whether or not it was, in fact, here is the catch 22: to point out the degree to which my brothers and sisters are making me uncomfortable is immature, to try to undermine their theology in that moment is unforgivable; but to submit makes me afraid that I have affirmed what is, in my opinion, some bad discernment on their part. My intercessors are acting on intuitions that I don’t believe to be genuine, but there is little platform for conversation. Hyper-spiritualism pushes us to believe we are a higher tier of disciple. “Because anyone who denies that the spirit could be working that way is clearly out of the know, right? This special access and knowledge to what is really going on–our direct access to the mind of God–is bound to make those without it uncomfortable…”

Academic Gnosticism

French scholar works on a manuscript in a monastery, painting from about 1480“What the text actually means is…” This either ends as one of the most helpful or dismissive acts one Christian can take towards another, and either way it runs the risk of patronizing. Those with the training and knowledge of biblical scholarship, at least among my peers, are in the terrible danger of falsely establishing themselves as a higher tier of disciple. We create a class which values learning over obedience, one in which ignorance is a sign of immaturity. We are quick to dismiss those “simple people” whose insight is from ordinary life, as if they had little to offer compared to our studies. We get frustrated with people who read the bible or worship uncritically.

It is difficult not to, though. “So much time has been spent in cultivating knowledge, and so much of our church’s  thinking is just wrong, isn’t it? Wouldn’t it be better if we just let the one’s who “really know” what scripture means run the show? No one likes to have their errant thinking corrected so it would make sense that our intellectual instruction would make them uncomfortable right? We have special access and knowledge into what is really going on and they don’t…”

We have to do better about keeping our dialogue in the divine tension, because letting go of one side is where we lose the truth. Neither intellectualization nor the hyper-spiritualization will suffice. But we already know that, don’t we?

You can read a response by friend of the blog-Greg Jeffers, here: Responding to the Gnositc

Tension and Heresy

In a meeting the other day I was asked to share some words of wisdom with a group of freshman and, after leaving the podium, I realized that I had forgotten to share one of my favorites, which is also one of the more helpful truisms I have been taught: “The opposite of a true statement is a false statement. But the opposite of a profound truth is most often another profound truth.” It sounds cliche, but  there is something here which I believe we so often overlook in our lives, our public discourse, and particularly in our theology.

The opposite of a profound truth is most often another profound truth.

christian's protest, fear godThis is the heart, I think, of Orthodoxy. We live in a world caught between cynicism and a deep-seated fear of relativism: On the one hand we circle the wagons, whip out the microphones and cameras and broadcast that anyone on the other side of the aisle is a heretic, willfully ignorant, and dangerous. We don’t have to burn them at this stake, words will do. “They are trying to undermine, obfuscate, and destroy the truth.”

This is a stance we can recognize throughout Christian history. We often do not take well to change, and we are reactive when truths which we hold dear seem to be in flux. We struggle to trust that new knowledge or methods are not a danger to God’s work in the world. We don’t want to wrestle with the idea that we may have embraced the wrong narrative, that those things which make up our identity as a people are not closest to the heart of God. We deny that there is any truth or interpretation but the one in front of us, that there are any truths more central than the ones we see as central, those which have “always” been True. And this is where our ignorance of history is revealed and we see that our motives are often not only a desire to be faithful but, just as often, a sense of insecurity and fear. We don’t know how to recognize that there are truths which make us uncomfortable. There are truths which we have ignored. And there are even some truths which contradict our truths. It is just easier to play the Orthodoxy card and not think about “the other” for very long.deconstruct

On the other hand we mock tradition. We “deconstruct.” And our vocabulary is as much a confession as anything. We have witnessed the violence, the prejudice, the segregation and factionalization of those who were overly certain that they were right. It is easier to hide behind a lack of conviction. We too recognize the inherent tension of truth claims. It is easier not to take a stand, not to “play that game.” We lose confidence in the existence of Truth: If it exists, we don’t have confidence that we have access to it. And such confidence is so unattractive anyway. “Why does it matter what you believe?” We ask. But we know that isn’t the road we want to go down. We believe that it matters, but irony and apathy are just easier then the tension of inquiry. We default, and we hope somebody else figures this out.

tug-o-war1And I’m afraid we’re missing it on both counts. Our solutions are fruit of an either/or kind of world, but I don’t think that world is the product of the Divine Imagination. Quite the opposite. I think that God’s world, primarily, is a both/and system. And I think that God’s people are supposed to be a both/and kind of people. But that is a hard calling. It is hard to live in the both/and of the Kingdom of Heaven. It is easier to “either/or” Truth:

“God can’t want us to care about this world and focus on the one to come. It’s either all about Heaven, the not yet, or it is all about this world, the already.”

“The church can’t be both in and not of the world. Either we are totally separated or we must be engaged on every level.”

“Either my experience and tradition are true, or your’s are. God would not work both ways.”

We can’t hold the tension, we let go of one side. And this is a struggle that I think we see in our gospel. This is the trouble of trying to embody the truth of Jesus in the world. The tension is hard to hold on to. It is easier to pick sides, or not pick any side at all. It’s easier if “they” are heretics. It’s easier to ignore the tension and claim Orthodoxy.

 

For Our Consideration: Authentic Disguises by Darren Hagood

This is a guest post by my friend and brother Darren Hagood. Darren is a gifted poet and writer and I always find his words to be thoughtful and challenging.

seal of authenticity

I have written recently about the struggle in churches to be authentic and attentive without slipping into irony or insecurity; and when thinking about people who communicate that struggle well my mind went immediately to Darren. I hope his words bless and challenge you as much as they do me.

So, for our consideration:

“Today’s church is so consumed with self help
And how Christ can aid our endeavors
And Make our lives better.

Nah see that’s how my poem would start if I wanted to present myself as a radical concerned about God’s heart, But see the problem is it’s a presentation.

When will we outgrow this need
To supply people with a visual so that they can see
Who we want to be
But not who we are?
But not who we ARE
And see this is the point where I start yelling or speaking loudly!
And I’ll insert a borderline vulgar word and say it proudly
If I wanted to portray myself an authentic fearless ‘Activist type’
So I could appear as this cross between a wise man and a rebel.
But see its just another sight controlling disguise that I hope you settle on.

Christian Hipster1If I want people to think I’m sophisticated I wear scarfs and skirts
Dresses and plain shirts
To be classy instead of flashy.
Casually Professional
But inside I’m thirsting for attention like the quote unquote slutty girls.
If I want people to think I’m laid back
I dress with the fitted caps
Shorts and shoes that
Are loose that
Tell you that I’m a cool cat.
If I want your eyes to tell you
That I’m let’s say a Christian kid,
Who’s detached from worldly issues
Then I’ll dress down; I won’t match.
Ill wear off brand shirts that look wack
So that you’ll think highly of my style or lack there of.

But it’s all a setup and nobody’s real unless they’re disguised as realist.
Being transparent and see through is yet another pose we strike.
When our lives are placed under the camera light
Even the careless put on the face of being without care
We set up these images so they’ll believe in these shells that we wear.couple1

But really yo I just got married
And this commitment stuff is kinda scary-
And I find myself attracted to women
Who don’t carry
The ring that I placed on the women I married.
I would like to say rarely
But daily is more suitable
And aside from that

Just the other day I cleaned the house for some family of mine.
And readily put on another disguise
knowing for them it would be a pleasant surprise
And premeditated their ‘thank you’s’ and ‘oh your so kind’
And I thought ahead of how I’d say ‘it’s no big deal’
In order to have that unprofitable servant appeal-
A disguise that’s indifferent,
While inside I’m basking
In this prideful service
In a false humility masking.

Guy Fawks MaskBut see even when I say that its just another disguise of transparency
I want you to see me as real:
A guy who can relate and understand how you feel.
I want to dictate how you perceive and how you understand Who I am.
What’s your disguise?”

Proverbially Impaired

“I know this is cliche but…” I hear this all the time: the apologetic manner in which we try to shamefully state truths which we feel are too trite to be taken seriously. We are actually sorry that we don’t have an original, innovative way to communicate what we feel is true.

“I don’t want to hear your traditional wisdom, your trite and ‘true,’ offer me insight.”

HisWayGuyLargeAnd I totally understand the sentiment. I don’t like to be offered empty words which have no ability to teach, to correct, to heal. How can I presume to instruct you if I haven’t even listened to you? What does it say that I don’t make the effort to communicate truth to you in ways that adapt to your context, your experience? Cliches seem to communicate that I don’t really care about your problem, I’ll just go pull some help off the shelf. And unfortunately, few institutions love cliches more than religion. Besides having a whole book of them in our cannon, Christians love to come up with trite phrases and slogans that seem to just make just about everyone roll their eyes.

But I think that if we look ironic justin bieber, hipsterdeeper we will see that underneath our problem with proverbs there is actually a deep insecurity. We have an inability to take truth without ironyand I don’t think anyone understand this better than David Foster Wallace. Writing from his experience of substance recovery, Wallace says  “the thing is that the clichéd directives are a lot more deep and hard to actually do. To try to live by instead of just say…[Recovery] is maximally unironic. An ironist in a Boston AA meeting is a witch in church. Irony-free zone. Same with sly disingenuous manipulative pseudo-sincerity. Sincerity with an ulterior motive is something these tough ravaged people know and fear, all of them trained to remember the coyly sincere, ironic, self-presenting fortifications they’d had to construct in order to carry on Out There, under the ceaseless neon bottle.”

jesus starbucksSo we have a problem on our hands: How, in this culture, do we communicate real attention, real concern, and real truth without falling into our insecurity and  temptation to be ironic? How do we be vulnerable without the “pseudo-sincerity” that cliche-haters feel so manipulated and over-looked by? Can we do more than just offer these truths in trite phrases? Can we live them? And is it possible to gain the trust of those who, like us, are so desperately seeking recovery and truth, but who have lost hope in sincerity?

For Our Consideration: Trip to the Creation Museum

This is the second installment of For Our Consideration

Again, many of these are by non-Christians. They lack objectivity and some may seem mildly offensive (though it is not my intent here to shock or offend). It is my hope that we as Christians might take into consideration the ways we are being perceived and, in doing so, might be better equipped to represent Christ in the world.

I do not really wish to explore whether Ken Ham and Answers in Genesis have the correct interpretation of scripture, but I do think it is worth exploring the message that they seem to be communicating:

What does it mean that we seem to have divorced the idea of “God’s word” from “Human reason?” Is scripture no longer worthy of our critical consideration, our questioning, our reconsidering the ways it has been interpreted? Is not wrestling with the complexity of scripture or trying to understand how it came to be really how we show reverence or authority to “God’s Word?” Do Ken Hamm and AiG offer a corrective or is the problem in what both sides of this debate view scripture as? How do we treat scripture as authoritative? 

So, for our consideration:

 

The Gospel Untruth: We have the answers

This is the second post in the Gospel Untruth Series.

As I’ve said in previous posts, I think my generation has serious anxieties about Truth. In recent decades our world has shifted: the foundation for many of our absolutes has been slowly eroded by the access to new information; the leaders we were taught to trust turned out to not be who we were told they were; the country we were raised to love appears to bully and disrespect our neighbors in the world. We’ve lost confidence in our worldview and it has left us disoriented.

It is in this void of uncertainty that I believe our gospel has overstepped its bounds. We have made the gospel about having the complete set of answers to the complete set of questions; in a world of complex questions and insecurity we declared that we have “good news” that can satisfy any inquiry. But this simply isn’t the case.

Like Job’s friends we believe we can answer the hard questions in life with our proverbs, our cliches and our truisms, as if God had found us fit to explain the workings of the world. I constantly see Christians stepping into arguments to explain why someone is suffering, why the economy is fairing poorly, how the Bible has a word for every scenario and every quandary (be they scientific or otherwise). We have so much faith that God is exactly who we think yh is and that yh will act the way we expect. We have forgotten how to groan with the world.

But I think that was our intention. I think we want so badly to be appealing, to not look foolish,that we have traded the truth for something more comforting, something we would really want to believe in: security. It’s nice to feel like I have the answers, that God would not make me suffer under the burden of questions and doubt like everyone else does. I understand why Adam and Eve would be tempted by the fruit of God-like knowledge: Who wants to feel the vulnerability or weakness of not knowing? It’s easier to tell ourselves that we don’t have to.

However, I don’t know many non-Christians who believe this gospel; and I think we owe them an audience. Perhaps they can see what we don’t wish to acknowledge: that, while Christians have a message about what God is doing in the world, there are simply a lot of things we don’t know. Perhaps we should be the first to model humility in admitting that we don’t have the answers to all of life’s questions. Maybe we might then find the credibility to share some truly good news.

The next post in the series is called Disfellowship

The Powers that Be: Expanded

Click here for the the Powers that Be: Introduction

Before we continue the discussion, I believe that it would be beneficial for me to expand (just a bit more) on the definition of “Principalities and Powers,” as I may not have been clear in the introduction.

I would submit that these Powers, these “Rulers and Authorities,” are the forces and institutions in our world through which we seek control and refuge: Government, Family, Political Party, Technology, Tradition, the Economy, Religious Organizations, etc. They are the institutions which distract us and from which we believe we gain security and fulfillment. They are fallen and dangerous to us in two primary ways:

1. They present themselves as both capable and invested in our best interest. However, they Powers have trajectories and visions of their own which do not align with the ends of the Kingdom of God.

2. They claim to be totalizing systems, crippling the Divine Imagination of God’s people. We are convinced that these Powers are systems which cannot be bypassed and as such are the only possible means of bringing about the Kingdom of God. Our insistence on working through the existing channels (and in their present forms) inhibits our effectiveness as agents of the Mission of God. We remain blind to the Beast and, in doing so, unable to work against him.

Christ is the one through whom all the Powers were created and in whom they exist. Fallen, as they are now, we will never bring them into full submission to the Kingdom of God. The Principalities and Powers are not without use, but they are also not the final authority. Our efforts to fulfill the Mission of God will bring us into conflict with the Rulers and Authorities of our time and if we cannot find refuge in the power of Christ then our ministry is doomed to end in distraction and frustration.

The next post in the series is about the State. 

My Experience: the Irony of Truths within Postmodernity

I have spoken in previous posts about my struggles with being a post-modernist, but the reality is that I am one. Often, I wonder whether peoples in the past struggled to accept their Worldview (though, seeing as how the concept is not very old, it is doubtful). My generation is confronted with so many books and views about post-modernity, but so few of these speak accurately of my experience. Although they are often fairly insightful, I am continually walking away feeling misunderstood and misrepresented. However, I believe, as most do about themselves, that I am in a unique position to comment on my generation. I am in a somewhat unique position for one reason only, I do not think that my experience is unique. Keeping in mind that my experiences have obviously had a significant influence on my identity, I realize that most of what I could say on the matter is deeply affected by events which are not relevant to most; but I still think that my feelings toward these subjects are not held by myself alone. So, what follows is my seeking to set out a few truths which I believe are relevant to many of my generation and may shed light on our experience, particularly in relation to the estuary of modern-post-modernity that I believe characterizes the generations preceding us:


We believe in Truth, just not as you give it.
Within my lifetime we have seen Sweet’n Low said to be both a carcinogen and then not, we have seen that Iraq most certainly had WMDs and then did not, we have seen hundreds if not thousands of toys, cars, and foods marketed and then recalled as unsafe and even deadly. In history we learned that the atom used to be thought of as the smallest particle in the universe and that sub-atomic particles behave irregularly when observed. In recent years we watched the TNIV recall their bible because “they got it wrong.” These events, though, have not destroyed our notion that on some level truth exists. Even our most cynical advocates believe in truth, despite what they are willing to admit. However, what we have lost is our faith in knowledge. Within this world of post-enlightenment, surrounded by historically corrupt governments and mass-media, we have lost our faith in the ability to tell and even to comprehend the truth. We are manipulated on such a daily basis that cynicism and distrust easily win the day, and we quickly shun anything that appears inauthentic.We are not, as we are often accused of being, haters of truth or reason. On the contrary, we deeply long for truth and for some logic that will cut through the double-tongued talking heads, and this longing carries over into our faith. We long for an authentic experience of Christianity, one that isn’t seeking to fulfill any agenda. We are incurably attracted to the man Jesus, but we are invariably turned off when we feel that we are being forced and expected to participate in what we would consider hypocritical.


You think our tolerance is insanity, We think yours is insecurity“Tolerance respects the existence of other ideas but it doesn’t deem them equally correct.” Touché. But it is difficult to assert rightness when we are uncertain of it ourselves. We often struggle to know what is true, and so it would be grossly immoral to try and propagate our beliefs. What we believe is tolerance is often an attempt at epistemological humility. We often simply don’t know. It is also an attempt at courtesy. In a diverse world, when truth is so uncertain, few things are less appealing than telling liberals/conservatives, homosexuals, Muslims/Buddhists/Hindus, and secularists that they are wrong and need to adopt our ideas to be happy. First, we lack enough understanding of truth to offer them much. Secondly, we do not want to be forced to adopt anyone else’s beliefs without sufficient cause, why subject them to ours?

We often, no doubt incorrectly, feel that the need to convince others of your beliefs stems from an insecurity. We are caught in the tension of seeing our elder’s hold ideas that we (ideally) respectfully disagree with but see as their Worldview, while feeling that our beliefs (and often lack their of) will not be reciprocally appreciated as our own to rightfully believe. All of this certainly affects the way we understand the church and evangelism in particular. Growing up passing out tracts and asking the “if you were to die tonights” we again are at a loss as to what to do with evangelism. How do you go about sharing the good news without betraying the notions discussed above? We believe that the world needs Jesus, but they believe we need a lot of things, and we can’t simply agree to disagree.


This isn’t easy for us.
Lastly, let us simply add that post-modernity is often a struggle for us. We are said to be okay with uncertainty and pluralism but we are left with few alternatives but insanity. Having been born into a worldview that we could not help but adopt, uncertainty often seems our only option if we wish to really understand ourselves and interpret the events around us. Please, do not dismiss us as hardhearted and irredeemably shallow, we are doing the best we can.This post could not possibly be representative of all of my generation, but my hope is that in some small way I might speak to, if nothing else, the reality of what few are like me. We may often simply be I, but regardless this is where I am and it is all I have to offer.
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